Jerusalem and Donald Trump’s Entirely Unremarkable Declaration

A sign displayed in Jerusalem, Israel, on December 6
Lior Mizrahi/Getty Images

Jerusalem and Donald Trump’s Entirely Unremarkable Declaration

As significant as Donald Trump’s announcement was, all he did was publicly recognize a 4,000-year-old truth.

The following is from a Trumpet Brief sent out yesterday. These daily e-mails contain personal messages from the Trumpet staff. Click here to join the nearly 20,000 members of our mailing list, so you don’t miss another message.

In the last two weeks we’ve learned that: North Korea is now capable of striking the U.S. mainland with nuclear missiles; Vladimir Putin controls the global uranium market; and Iran has successfully created a land bridge connecting the Arabian Sea and the Mediterranean Sea. Each is an alarming development with potentially devastating ramifications. But, astonishingly, the world received this news with little more than a bored yawn.

So what does it take these days to make alarm bells clang in the civilized world?

Earlier today, U.S. President Donald Trump officially recognized Jerusalem as Israel’s capital and pledged to move America’s embassy to Jerusalem. This announcement plunged the civilized world into convulsion and mass hysteria. It is, listening to the pundits, a game changer. Apparently, this earth-shattering pronouncement is the “kiss of death” for peace between Israel and the Palestinians; it dramatically intensifies the tension between the Muslim world and Israel (and between the West and Muslims); and it is guaranteed to “plung[e] the region and the world into a fire with no end.”

This is utterly absurd. America’s recognition of Jerusalem as the capital of Israel will undoubtedly have significant geopolitical ramifications and, depending on how the Palestinians and international community respond, might indeed be a game changer. But not because the truth at the heart of this announcement was erroneous, unreasonable or provocative. In fact, the truth at the heart of this announcement is rational, logical and entirely unremarkable.

Really, all Mr. Trump did today was formally recognize a demonstrable truth, a truth that rational human beings the world over have acknowledged and accepted for 4,000 years. Since the time of Abraham, humanity has recognized Jerusalem as the capital of the Jews’ homeland and a city that is inextricably connected to Judaism and the Jewish identity.

Granted, many of these people did not particularly like this reality, and there were periods when foreign powers (such as the Babylonians, Romans and Turks) managed to temporarily wrest control of the city from the Jews. But whether they liked it or not, humanity for four millennia has at least recognized the Jews’ historic attachment to Jerusalem. Not anymore; at least not by the smartest, best-educated, most sophisticated among us.

What does it reveal about the intellectual and moral health of Western civilization that so many people can so easily ignore or reject truth? That so many world leaders, journalists and regular people, in blind pursuit of ideology, are willing to simply abolish and bury what is by now verifiable fact? The reaction to Mr. Trump’s announcement reveals so much about how we think and reason, and about our relationship with law, tradition, facts and truth.

It is generally believed that the Jews’ history with Jerusalem began with King David in the 11th century. In fact, the Jews’ attachment to Jerusalem began about 1,000 years earlier.

The Old Testament (and Jewish historians) plainly reveal that Abraham was the great-grandfather of Judah, the son of Jacob from whom the Jewish people descended. Abraham was born in Chaldea and spent time in Egypt, but his homeland was the land of Canaan. Genesis 13 shows that following his short stint in Egypt, Abraham established his family home “between Bethel and Hai” (verse 3), only 10 miles or so from Jerusalem.

Abraham visited Jerusalem often. Genesis 14 talks about Abraham visiting there and dining with the “king of Salem.” Abraham even paid tithes to Jerusalem’s king. A study into Abraham’s life shows that his behavior, lifestyle and ambitions—his entire identity—was shaped by Jerusalem, by his relationship with the high priest and king in Jerusalem, and by his hope in the prophecies about Jerusalem.

Abraham passed this abiding affection for Jerusalem on to his offspring, especially his son Isaac, grandson Jacob and his family. Between about 2000 b.c. and 1750 b.c., Abraham and his extended family populated a vast amount of territory in the land of Canaan, including a lot of land east of the Dead Sea (in modern-day Jordan). At the center of Abraham’s realm was Jerusalem.

Abraham’s descendants (the Israelites) were captives in Egypt between the mid-18th century and the mid-15th century b.c. Upon their release they returned to Canaan and by the beginning of the 14th century b.c. had once again settled the land, inhabiting territory that extended from Egypt in the south to Dan (near modern-day Damascus) to the north; and from the Mediterranean Sea in the west to the land of Edom, Moab and Ammon, east of the Jordan River and Dead Sea. We know too that the tribe of Judah (Jews) inhabited a large section of land in the south—land that included the city of Jerusalem (which they shared with the Jebusites). You can read this history in Joshua 15.

In the mid-11th century b.c., King David, a warrior from the tribe of Judah, consolidated Israel’s power and transformed the nation into a regional power. Like his forefather Abraham, King David’s life orbited around Jerusalem. The Jewish king augmented Jerusalem as Israel’s capital, fortifying it as the seat of Israel’s political, cultural and religious identity.

King David was succeeded by his son Solomon. Under Solomon, Israel became a world empire with two navies, tin and copper mines in Arabia, and a trade network reaching into Africa and Asia (1 Kings 10). But of all King Solomon’s incredible accomplishments, his crowning achievement was the work he did in developing Jerusalem, all of which revolved around the construction of the first temple.

After Solomon’s death, Israel split into two nations. The nation of Judah (comprised of the tribes of Judah and Benjamin) remained in the south and continued to revolve around the temple in Jerusalem. Jerusalem remained the political nucleus of the Jewish people till the early sixth century b.c. In 585 b.c., the city was destroyed and the remaining Jews were taken captive to Babylon. But the Jews’ disappearance from Jerusalem was short-lived. Seventy years later, Persia’s King Cyrus—recognizing the Jews’ abiding attachment to Jerusalem—allowed a contingent to return and rebuild the city. The Jewish population grew, and over the next five centuries Jerusalem was inhabited mainly by Jews (though it was visited, sometimes with painful consequences, by attackers from both the north and south).

The Jews lost significant control over Jerusalem when the Romans conquered the region in the first century b.c. But even though they didn’t control Jerusalem, the Jews maintained a large presence in the city throughout Roman rule, right up until Jerusalem’s destruction in a.d. 70. The Jews did not regain control over the city after the Roman conquest—over the next 1,600 years the city was controlled by Muslims, Catholics, Ottomans and the British—but they did maintain an uninterrupted presence there and in the wider region until they recovered control in the 20th century.

This history is undeniable. Jerusalem has been central to Judaism and the Jewish identity for 4,000 years. No other people on Earth are as inextricably attached to a city or region as the Jews are to Jerusalem.

As significant as Donald Trump’s announcement today was, all he did was publicly recognize a 4,000-year-old truth.

The way the world responded, you’d think Mr. Trump had just invaded Canada.

Yes, this truth is contentious and, for some, inconvenient. And the reaction of those who loathe it could well set Israel and the Middle East on fire. But it’s still the truth: Jerusalem has been the Jewish capital, literally and figuratively, since the time of Abraham!

What are we to learn from this global outcry? It shows that when it comes to Israel, Jerusalem and the Jews, most of the civilized world—and especially the intellectuals, politicians and so-called elite—have lost their minds. They are prepared to completely discard facts, reason and logic. Rational thinking on the subject is now rare. It is exactly as Melanie Phillips describes in her book The World Turned Upside Down: When it comes to the Jews and Israel, writes Phillips, “history is turned on its head; facts and falsehoods, victims and victimizers are reversed; logic is suspended, and a fictional narrative is now widely accepted as incontrovertible truth” (emphasis added throughout).

The world’s reaction to Mr. Trump’s statement of truth is proof that Israel, as Ms. Phillips describes it, “sits at the epicenter of the West’s repudiation of reason.

Before we end, let’s consider the words of the Prophet Isaiah, delivered 2,500 years ago: “The way of peace they know not, and there is no justice in their paths; they have made their roads crooked, no one who goes in them knows peace. Therefore justice is far from us … we look for light, and behold, darkness, and for brightness, but we walk in gloom. We grope for the wall like the blind, we grope like those who have no eyes …” (Isaiah 59:8-10; Revised Standard Version).

This is an end-time prophecy: The nations of Israel and Judah (America, Britain and the Jewish state) are groping in the dark, searching for answers and peace and hope. But they cannot find answers. Why? Because they have rejected the law and truth, tradition and history!

The essential reality at the heart of the furor surrounding today’s announcement is simple: Mankind, and especially the peoples of America and Britain, no longer value truth.

Today’s announcement from Mr. Trump will surely have many ramifications, so make sure you’re checking out regularly to keep abreast. If you haven’t heard it already, listen to Stephen Flurry’s podcast on the subject today (available here). Finally, request Trumpet editor in chief Gerald Flurry’s booklet Jerusalem in Prophecy. He has said for years that Jerusalem is a thermometer we can use to measure and anticipate the return of Jesus Christ.

To learn more about this specifically, watch the following Key of David program: